SUPPORT
THIS SITE!
Site
map
Site
update log
About
this site
Mailbox
Author thanks
Galina Sergeeva at Tsiolkovsky museum in Kaluga and Elena Timoshenkova,
a granddaughter of Konstantin Tsiolkovsky for their help in preparing
this section.
|
Tsiolkovsky
and bolshevism
Tsiolkovsky
died famous and respected in his native land. During the Soviet period,
Tsiolkovsky was portrayed as the brilliant scientist from the Russian
heartland who struggled to get recognition from the ignorant and indifferent
officials of czarist Russia. It was only after the Socialist Revolution
that Tsiolkovsky "experienced essentially a second creative birth,"as
one Soviet history put it. In reality, Tsiolkovsky's claim to fame as
the man who first proposed the use of rockets for space travel rests largely
on work done before the Bolshevik revolution in 1917, and it took Bolsheviks
some time to appreciate his unorthodox ideas and not consider them a threat
to their own revolutionary goals.
Documents
made public in the post-Soviet Russia revealed that Tsiolkovskys
path through the political and social cataclysms of revolutionary Russia
was not as trouble-free as the official Soviet histories painted. "Like
any other person who was brought up in a totally different world, he had
a problem understanding what was happening," Galina Sergeeva says.
"On one hand, the goals which the Revolution declared the
happiness and well-being of the people, the reconstruction of the world
for the better he obviously supported. But on the other hand, he
suffered almost immediately (after the Revolution): ChK (the Bolsheviks'
notorious secret police) arrested him, brought him to Moscow, and threw
him in prison."
According
to Sergeeva, Tsiolkovsky was accused of anti-Soviet writing and was jailed
in the infamous Lubyanka prison for several weeks before a high-ranking
official had him released. (At the end of the 20th century, the local
branch of the Russian security service transferred historical documents
related to the scientist's arrest to the Tsiolkovsky Cosmonautics Museum
in Kaluga.)
Apparently,
the Soviet government had "re-discovered" Tsiolkovsky in 1923,
in the wake of the publication of Hermann Oberth's "The Rocket into
Interplanetary Space." In response to international resonance generated
by Oberth's proposals to use rockets for space travel, the Soviet press
pitched Tsiolkovsky as a true pioneer of the space flight theory. The
campaign was in-line with the Soviet practice of "finding" the
Russian inventor for each and every discovery from steam engine to airplane
to radio. However, unlike Cherepanov brothers, Mozhaisky and Popov, Tsiolkovsky
was recognized around the world as the father of the space flight theory.
After
his recognition by the Soviet authorities, Tsiolkovsky's works were widely
published and popularized, the government granted him a pension, and he
and his family were given a new house in Kaluga, where his descendants
had lived a century later.
However,
even after the Soviet government embraced Tsiolkovsky as a hero, it essentially
silenced him as a philosopher. Although Tsiolkovsky often criticized traditional
religions for their "primitive" explanation of the world, he
himself saw the universe in almost theological terms, as a higher being
that controls life on Earth and beyond. "We are at the will of and
controlled by Cosmos," he wrote in a work titled "Is There God?"
"There is no absolute will we are marionettes, mechanical
puppets, machines, movie characters." Obviously, such ideas did not
fit well with official Marxist ideology, even with Tsiolkovsky's painful
efforts to reconcile his quazi-religious thinking with scientific reason.
Despite increasing intolerance of the Soviet system toward any deviation
from the official doctrines of the Communist Party, Tsiolkovsky until
his last days strived to advance his unorthodox views of the Universe and
the role of humans in it.
"I
put all my efforts into the work, which I have little hope to publish
or complete," Tsiolkovsky wrote during this period, "There is
total indifference toward my work in the society, and even (my) books
are not distributed. There is no money for publications, besides other
obstacles... It is clear why they are silent about my philosophy, it is not
in fashion anymore, to say the least."
Three
months before his death Tsiolkovsky told his daughter and assistant, Lubov
Tsiolkovskaya that he had a number of articles, which could comprise a
book. It became known as "Ocherki o Vselennoi" (Essays On the
Universe), the work which summarized the evolution of Tsiolkovsky's phylosophical views, presenting man as a part of the cosmos and its destiny to explore
space and contact alien civilizations.
This work was published in Russia in 1992, or 57 years after
death of its author and only one year after the collapse of the Soviet
Union.
|
Tsiolkovsky
and F. N. Ilyin, the chairman of central soviet of the state-sponsored
Society for the Advancement of Aviation and Chemical Sciences, Osoaviakhim.
Credit: Kaluga Museum of Cosmonautics
Tsiolkovsky
(left) along with Soviet and Communist Party officials participates in
the "Defense Day" in Kaluga on May 18, 1934. Credit: Kaluga
Museum of Cosmonautics
Monument
to Tsiolkovsky in Moscow. Copyright © 2000 by Anatoly Zak
Monument
to Tsiolkovsky unveiled in Izhevskoe on September 17, 1977, the scientist's
120th anniversary. Copyright © 2001 by Anatoly Zak
|